WitrynaFirst elaborated by Lofland and Stark, the social drift model suggests that people become converts gradually, even inadvertently, through the influence of social relationships, especially during times of personal strain. Conversion is viewed as precarious and open to change in response to shifting patterns • Christian Beliefs and Anti-Semitism (1966) with Charles Y. Glock ISBN 978-0060323554 • American Piety: The Nature of Religious Commitment (1968) with Charles Y. Glock ISBN 978-0520017566 • The Future of Religion: Secularization, Revival, and Cult Formation (1985), with William Sims Bainbridge ISBN 978-0520048546

Do the Cases Fit the Lofland Stark Model?

WitrynaJSTOR Home WitrynaFigure 1: Lofland and Stark's Model of Religious Conversion According to Lofland and Stark, religious conversion can only take place when a person goes through all seven … embroidery creations llc

Content Pages of the Encyclopedia of Religion and Social Science

Witryna1 cze 2024 · Lofland and Stark’s (1965) “Becoming a world saver” marked the beginning of a renewed interest in, and a more sophisticated sociological … WitrynaThe Lofland-Stark Conversion Model: A Critical Reassessment. D. Snow, Cynthia L. Phillips; Psychology. 1980; The most refined and widely cited conversion model within the sociological literature is the value-added scheme propounded by Lofland and Stark (1965) well over a decade ago. This paper is a critical … Witrynaapparent, of course, in his early article with Lofland, now something of a classic (Lofland and Stark 1965), and in his rejection of psychopathological explanations for conversion and commitment (Stark 1971). His more recent work with Bainbridge can be readily understood, I think, as a comprehensive and sophisticated elaboration of the "depriva- embroidery cedar city utah